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The Ultimate Field Guide
to Magic Mushrooms
by John W. Allen |



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Hello mellow fellow shroomers. My name is Mushroom
John [John W. Allen],
and I am here to help guide you into the light of the sacred mushrooms
of the earth. It has now been more than thirty-four years since I first
became aware of the special properties of the sacred visionary mushrooms
of México sine then, much has developed worldwide in the expanding field of ethnomycology
(the study of man and his relationship with mushrooms).
To follow the trail of the sacred mushroom is a most adventurous trek
and many of the various cultures throughout Western civilization have
Fifty-three years have now passed since the rediscovery of the native
ceremonial use of entheogenic mushrooms in southern México by R. Gordon
and Valentina Wasson and their photographer, Alan Richardson (see Life Magazine, May 13, 1957), and during the
past thirty-two years, more than two dozen entheogenic mushroom identification
guides and cultivation manuals have been published for the novice consumer.
Many of those identification guides provide macroscopic descriptions
of entheogenic mushrooms which are known to occur in North America (including
the Pacific Northwest and Southeast United States, México, and British
Columbia, Canada); Great Britain, Europe; Asia, South and Southeast
This mushroom identification manual provides information for those
mycophiles interested in altered states of consciousness with a proper
means of identifying more than 60 species of entheogenic mushrooms found
throughout the world.
The casual use of entheogenic mushrooms for ludible purposes first
gained public recognition in the early 1960's after psilocybin research
projects initiated at Harvard University by Timothy Leary, Richard Alpert, Ralph Metzner
and numerous undergraduate students became widely publicized in local and then the national media.
First reports of students, and drug experiments involving the use of mushrooms
appeared in numerous daily editions of the Harvard Crimson, a University paper
published by students of which many such articles were written by Andrew Weil.
These tales of mushroom use, LSD, Peyote and/or mescaline, as well as DMT,
soon reached the attention of the popular press.
By the early 1970, the ludibund use of psilocybin mushrooms
slowly became popular in some regions of México, South America and the
southeastern and Pacific Northwest United States and Canada. As early
as 1971, Australian surfers were aware of the magical properties of
entheogenic mushrooms and by 1972, tourists in Bali and other regions
of Indonesia were consuming entheogenic mushrooms. About the same time
(1973), in the Hawaiian archipelago, entheogenic mushrooms were also
quite popular with surfers on Oahu's North Shore. Eventually, foreign
tourists from Australia vacationing in Bali, and Hawaii, soon discovered
the existence of entheogenic mushrooms and brought such news back to friends
in the British Isles, Scandinavia and other European countries.
Foreign tourists in Indonesia, South Asia (India and Nepal), and Southeast Asia
(Thailand) also learned that entheogenic mushrooms were common in these
countries and began to seek them out. Recently, these mushrooms became
popular with tourists in the Philippine Islands.
Entheogenic mushrooms described in this guide occur in many regions
of the world. Rainfalls throughout the world often provide ideal climatic
environments for the abundant growth of several entheogenic species
of psilocybian fungi.
A few of these psilocybian fungi are coprophilic; occurring in dung
and/or manured soil of four-legged ruminants (i,e. cattle (Bos), Asian buffalo (Bubalis bubalus) horse
(Equus caballus), sheep (Ovis aries), etc.), however, the majority of
entheogenic mushrooms occur in deciduous woods among decayed leaves
and twigs. Some occur in grassy areas such as lawns, meadows and pastures,
rice paddies, open fields and/or in rotted hay.
The active ingredients which occur in these entheogenic mushrooms are
referred to psilocybine and psilocine. Numerous species are briefly described
as are their habitats and locations. A history on the discovery and
use of the sacred mushrooms by Native Americans in Mesoamerica is provided
as are several short chapters on methods of preparation, mushroom poisoning,
mushroom toxicology, field identification, collecting, and preserving.
Additionally a short bibliography is provided for those mycophiles who
are interested in broadening their research in this particular field
of
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